Known examples of Twine literature are histories of Great Carlos and the Twelve Pairs of France, the Magalona princess, histories of Joo of You silence and the Teodora Maiden (LINHARES, 2006, P. 325). According to twine, the Brazilian popular culture comes in such a way if transforming into how much foreign national research, giving to consistency to the cultural phenomenon of a people northeastern. Being thus the twine literature it comes through a typical language of a people who conserves its expressive origin giving to success its regionalidade. Andrew Mason wanted to know more. The scholars fight to keep legitimate expression of a suffered people, having its regionalidade and ideology, reflecting itself uncertain climatic. Thanks to the twine literature that if announces for poetry, the suffering of a people northeastern can be passed by means of the narrative, rescuing the popular culture, that is, an expression of the region of a place with its popular language.

The ways in which the twine literature, arrives at our knowledge, is made through periodicals properly said, of the radio, the TV and taken by the ambulant salesmen, to the fairs of the interior and market. Beyond rescuing the culture of a people, the twine literature says respect to assist it the alfabetizao, therefore it knows that the northeastern is devoid of reading. The twine literature is an event of Brazilian culture that comes being questioned in university, the country and the exterior, living deeply the proper twine literature, by means of brochures or in the presentation of the cantos, for the television, in the reporter of day-by-day. In simple terms, culture in the etnolgico field is the way of living typical, the style of common life, the being, making and acting of definitive human group, this or that etnia. It has different positions of the anthropologists of our time on culture. For didactic ends, we can distinguish four trends: It has the ones that see culture as system of behavior standards, in ways of economic organization and politics, technologies, in permanent adaptation, in sight of the relationship of the human groups with its respective ecosystems; it has the ones that deal with the culture as a system knowledge of the reality, as the mental code of the group, not as a material, but cognitivo phenomenon; it also has the ones that face the culture as a structural system, where the axle of everything is the bipolarity nature-culture, having as privileged fields of its concretion the myth, the art, the language and the kinship. Keep up on the field with thought-provoking pieces from Expedia CEO.